Truth in Mikra

Tag: #Biblediscussion

  • The Talmud and the Gospel accounts

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    The Hoosac historian
    in

    Does the Talmud back up the New Testament on the account of the trial and execution of Jesus the Son of God. People often argue that there is not much evidence outside the New Testament itself backing up the life, death and resurrection of Jesus of Natzerat. Josephus and Tacitus talk about the life and…

  • Table of nations hypotheses

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    The Hoosac historian
    in

    This article is a follow up to my article on the historicity of the Tower of Babel. This is to further elaborate on some of the things discussed in the other article. I will by no means try to make exact connections from Biblical patriarchs to modern nations. We all know history and that city…

  • Historicity of the Tower of Babel section II

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    The Hoosac historian
    in

    We won’t discuss language anymore because I feel it’s clear there is a single language source,so now to talk about why there was a language catastrophe in Sumer/Kengir at the Tower of Babel/Bavel. The common word for tower in ancient Sumer/Kengir is ziggurat as opposed to migdal (Heb. tower) but the word ziggurat is not…

  • The Historicity of the Tower of Babel Section I

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    by

    The Hoosac historian
    in

    Is there proof the Tower of Babel account a true account historically ? I will explore this in this article. Here is Genesis chapter 11 וַיְהִ֥י כָל־הָאָ֖רֶץ שָׂפָ֣ה אֶחָ֑ת וּדְבָרִ֖ים אֲחָדִֽים: And it was that the earth was of one language and words were uniform. יְהִ֖י בְּנָסְעָ֣ם מִקֶּ֑דֶם וַיִּמְצְא֥וּ בִקְעָ֛ה בְּאֶ֥רֶץ שִׁנְעָ֖ר וַיֵּ֥שְׁבוּ שָֽׁם: And…

  • Hebrew for Christians

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    The Hoosac historian
    in

    So maybe Hebrew for Christians is not the right title for this chapter for anyone can read the Tanakh or the Hebrew Bible. Maybe “New Testament relevant Hebrew would be better. So for the Obvious here is Jesus and of course Jesus is an Anglicization of the Greek word word Jesus. The original name was…

  • About deliverance

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    The Hoosac historian
    in

    What is the truth about deliverance ministries and what does it mean. Is “name it and claim” it really true? This has become very controversial in modern Christianity with some people radically both supporting and opposing things like deliverance ministries and the prosperity Gospel. So what does scripture say on this matter and let us…

  • Section 7 The Lesson לקח

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    The Hoosac historian
    in

    Four entered the orchard: Ben Azzai, Ben Zoma, Acher (i.e., Elisha ben Avuya), and Rabbi Akiva. One looked and died. One looked and was harmed. One looked and cut down the trees. And one went up in peace and went down in peace. Ben Azzai looked and died. Scripture says about him (Ps. 116:15): “Precious…

  • Section 6 D’varim (Deuteronomy) דברים

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    The Hoosac historian
    in

    Vaetchanan chapter 1 verse 1 Vaetchanan: Verse 1וָאֶתְחַנַּן אֶל יְיָ’ בָּעֵת הַהִיא לֵאמֺר. אֲדֺנָ”י יֱדֺוִ”ד אַתָּה הַחִלּוֹתָ לְהַרְאוֹת אֶת עַבְדְּךָ וְגוֹ.’ ר’ יוֹסֵי פָּתַח, וַיַּסֵּב חִזְקִיָּהוּ פָּנָיו אֶל הַקִּיר וַיִּתְפַּלֵּל אֶל יְיָ.’ ת”ח, כַּמָּה הוּא חֵילָא תַּקִּיפָא דְּאוֹרַיְיתָא, וְכַמָּה הוּא עִלָּאָה עַל כֺּלָּא. דְּכָל מַאן דְּאִשְׁתְּדַּל בְּאוֹרַיְיתָא, לָא דָּחִיל מֵעִלָּאֵי וְתַתָּאֵי. וְלָא דָּחִיל מֵעִרְעוּרִין בִּישִׁין…

  • Section 5 B’midbar (Numbers) במדבר

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    The Hoosac historian
    in

    So we find ourselves in B’midbar chapter 4 verse 39 Bemidbar: Verse 39פָּתַח וְאָמַר, יְיָ’ אוֹרִי וְיִשְׁעִי מִמִּי אִירָא וְגוֹ.’ יְיָ’ אוֹרִי וְיִשְׁעִי, כֵּיוָן דְּבַר נָשׁ אִסְתָּכַּל בִּנְהוֹרָא דִּלְעֵילָּא, וְקוּדְשָׁא בְּרִיךְ הוּא אַנְהִיר עָלֵיהּ, לָא דָּחִיל מֵעִלָאִין וְתַתָּאִין. כד”א, וְעָלַיִךְ יִזְרַח יְיָ’ וּכְבוֹדוֹ עָלַיִךְ יֵרָאֶה. יְיָ’ מָעוֹז חַיֵּי, כֵּיוָן דְקוּדְשָׁא בְּרִיךְ הוּא אָחִיד בֵּיהּ בְּבַר…

  • Section 4 Vayikra (Leviticus) ויקרא

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    The Hoosac historian
    in

    Now we are in the Book of Vayikra (Leviticus) Vayikra: Verse 29ד”א בָּאתִי לְגַנִּי, דָּא גַּן עֵדֶן דִּלְעֵילָּא. אֲחוֹתִי כַלָּה, דָּא כְּנֶסֶת יִשְׂרָאֵל, דִּבְהַהוּא יוֹמָא אִזְדַּוְּוגוּ זִוּוּגִין בְּכֹלָּא, אִזְדַּוְּוגוּ זִוּוּגִין בְּהַהוּא גַּן עֵדֶן, בְּגִין דְּאִתְבָּרְכוּ כֻּלְּהוּ מִשַּׁקְיוּ דְּנַחֲלָא, וְאִתְקַשָּׁרוּ כָּל חַד בְּחַבְרֵיהּ, הֲדָא הוּא דִּכְתִּיב אָרִיתִי מוֹרִי עִם בְּשָׂמִי אָכַלְתִּי יַעְרִי עִם דִּבְשִׁי שָׁתִיתִי יֵינִי…